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Updated: May 19, 2025
For any quality on the ground of which 'Agni' may be etymologically explained to denote ordinary fire as when e.g. we explain 'agni' as he who 'agre nayati' may also, in its highest non-conditioned degree, be ascribed to the supreme Self. Another difficulty remains. How is this possible? On account of definiteness; thus Asmarathya opines.
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