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It will be seen that this is much less philosophical than the theory of creation quoted above from the Mundaka Upanishad.
The next Sutra refers to the reasons set forth for his view by the Purvapakshin and refutes them. Where the cognising person is one only, repetition of the same matter under a new heading can only be explained as meaning difference of object enjoined, and hence separation of the two vidyas. The next Sutra refutes the argument founded on a rite enjoined in the Mundaka.
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