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Updated: May 18, 2025
The Kantio-Fichtean moralism, with its sharp contraposition of nature and spirit, is limited in the Naturphilosophie by Herder's physicism. The philosopher creates nature anew, he constructs it. To this productive nature, as to the absolute ego of Fichte, are ascribed two opposite activities, one expansive or repulsive, and one attractive, and on these is based the universal law of polarity.
Originally sailing in Hegel's wake, he soon recognizes that the roots of the theory of identity go back to the Kantio-Fichtean philosophy, with which the system of absolute truth, as he holds, has come into being. He thus becomes an adherent of the Science of Knowledge, whose deductive results he finds inductively confirmed by psychological experience.
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