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The first section of the book of Genesis clothes in a dramatic form the dogmatic idea from which was developed in the course of ages the whole scheme of Judaico-Christian anthropology.
They further corroborate what we have heard; viz. that the family were obliged to fly from Genoa for saying that the Pope was the author of Rabelais; and that Elia is not an anagram, as some have thought it, but the Judaico-Christian name of the writer before us, whose surname, we find, is not Lamb, but Lomb; Elia Lomb! What a name!
This difficult antagonism, of what is most and what is least generic, must be maintained, otherwise the idea, the possible idea, of that august unveiling which takes place in the Judaico-Christian God, is absolutely in clouds. Now, this antagonism utterly collapses in paganism.
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