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Updated: May 3, 2025
He adopted, accordingly, Heraclitus's doctrine of the immediate, which he now called the realm of phenomena; for what exists at any instant, if you arrest and name it, turns out to have been an embodiment of some logical essence, such as discourse might define; in every fact some idea makes its appearance, and such an apparition of the ideal is a phenomenon.
This remains the empirical fact; and we need but to rescind the artificial division which Descartes has taught us to make between nature and life, to feel again the absolute aptness of Heraclitus's expressions. These were thought obscure only because they were so disconcertingly penetrating and direct.
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