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Updated: May 8, 2025
No violence was thereby done to the system of physical motion nor was anything brought in from without to patch it up; it was simply found to be of its own nature God-dependent. It seems as though the reproachful description 'Deus ex machina' should be reserved for more arbitrary expedients than Aristotle's or Leibniz's, say for the occasionalist theory.
Leibniz denied that he invoked God to intervene in nature, or that there was anything arbitrary or artificial about his physical theology. He was simply analysing nature and finding it to be a system of mutual representation; he was analysing mutual representation and finding it to be of its nature intrinsically pre-established, and therefore God-dependent.
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