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It has left far behind it the old euphemeristic view that the myth is a distorted historical tradition, as well as the theories not long since in vogue, that it was a system of natural philosophy, a device of shrewd rulers, or as Bacon thought, a series of “instructive fables.” The primitive form of the myth is now recognized to be made up from the notions which man gains of the manifestations of force in external nature, in their supposed relations to himself.
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