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Updated: May 19, 2025
This kind of “creative synthesis,” that is, the underivability of the individual, was the element of truth in the mythologies of “creationism” held by the Church fathers, or in the theory of the “pre-existence of the soul” maintained by Plato and others.
He had no such ambitions. He combines Aristotelian logic, physics and psychology with Neo-Platonic metaphysics, and puts on the surface a veneer of theistic creationism. His merit is chiefly that of a pioneer in directing the attention of Jews to the science and philosophy of the Greeks, albeit in Arab dress.
But, on the other hand, in fully adopting the old scholastic creationism, he supposes a special creation of the soul, a separation of body and soul, which in this form is very contestable, and might better have been replaced by a separation of natural and rational or of physico-psychical and pneumatical parts of his being.
Monadology, theories of the pre-existence of the soul, creationism, or the current traducianism—which to-day, with its partly or wholly materialistic basis, is just as naïve as the older—all reveal equal darkness.
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