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Updated: June 3, 2025
But this assertion evidently denied the coeternity of the three persons of the Trinity; it suggested a subordination or inequality among them, and indeed implied a time when the Trinity did not exist.
The third system affirms the coëxistence and coëternity of God and the World; and, while it admits a distinction between the two, represents them as so closely and necessarily conjoined, that God can be regarded only as the Soul of the World, superior to matter, as soul is to body, but neither anterior to it, nor independent of it, and subject, as matter itself is, to the laws of necessity and fate.
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