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But it is alleged* that medicines for internal and external use were in existence and that recourse to thermal springs was commonly practised from remote times. *By the Nihon Bummei Shiryaku. While Yuryaku was on the throne, Korea and China sent pictorial experts to Japan. The Korean was named Isuraka, and the Chinese, Shinki.

I find several such things on sale at the door of the temple, and in one of them, ornamented with a curious engraving of the bell, I discover, with Akira's aid, the following traditions: In the twelfth year of Bummei, this bell rang itself. And one who laughed on being told of the miracle, met with misfortune; and another, who believed, thereafter prospered, and obtained all his desires.

The Nihongi, several of the Fudoki, the Konjaku Monogatari, etc., speak of an eight-headed snake in Izumo, of a horned serpent in Hitachi, and of big snakes in Yamato, Mimasaka, Bungo, and other provinces; while the Nihon Bummei Shiryaku tells of wolves, bears, monkeys, monster centipedes, whales, etc., in Harima, Hida, Izumo, Oki, Tajima, and Kaga.

He had a thorough knowledge of Chinese and Japanese classics; he was himself a poetaster of no mean ability; he read canonical books even as he sat in his palanquin; under his patronage Ichijo Kaneyoshi wrote the Shodan-chiyo and the Bummei Ittoki; Fujiwara Noritane compiled the Teio-keizu; Otsuki Masabumi lectured on the analects and Urabe Kanetomo expounded the standard literature of the East.