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"It was thought," says Nashe, in his Quaternio, "a kind of solecism, and to savour of effeminacy, for a young gentleman in the flourishing time of his age to creep into a coach, and to shroud himself from wind and weather: our great delight was to outbrave the blustering Boreas upon a great horse; to arm and prepare ourselves to go with Mars and Bellona into the field, was our sport and pastime; coaches and caroches we left unto them for whom they were first invented, for ladies and gentlemen, and decrepit age and impotent people."
The rational psychology of the Wolffian school is guilty of this error, and whatever of proof it advances for the substantiality, simplicity, and personality of the soul, and, by way of deduction, for its immateriality and immortality as well as for its relation to the body, is based upon this substitution, this ambiguity of the middle term, and therefore upon a quaternio terminorum, all its conclusions are fallacious.
"It was thought," says Nashe, in his Quaternio, "a kind of solecism, and to savour of effeminacy, for a young gentleman in the flourishing time of his age to creep into a coach, and to shroud himself from wind and weather: our great delight was to out-brave the blustering boreas upon a great horse; to arm and prepare ourselves to go with Mars and Bellona into the field was our sport and pastime; coaches and caroches we left unto them for whom they were first invented, for ladies and gentlemen, and decrepit age and impotent people."
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