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Updated: April 30, 2025
If, again, the Quaker-part of it are to be kept from the amusements prohibited by the society, how is this to be effected, while the other part of it speak of them from their own experience, with rapture or delight?
If, for instance, it were thought right, that the Quaker-part of it should preserve the simplicity of the Quaker-dress, and the plainness of the Quaker-language, how is this to be done, while the other part daily move in the fashions, and are taught as a right usage, to persist in the phrases of the world?
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