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Updated: October 7, 2026
Præterea, vicinius se habent ad animam potentiæ sensitivæ, quam corpus: sed corpus præmiabitur vel punietur propter merita vel demerita animæ: ergo et omnes sensus præmiabuntur in beatis, et punientur in malis, secundum delectationem et dolorem vel tristitiam, quae in operatione sensus consistunt. S. Thom., Suppl., q. 82, art. 4.