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Reviewing Parlagreco's argument in general, I think it may be justly remarked that if the qualities rehearsed above constitute hysterical neuropathy, then every testy, sensitive, impulsive, and benevolent person is neuropathically hysterical. In particular we may demur to the terms "puerile ideas," "unreasonable vanity regarding external appearances."
The sonnets to Vasari and some others are quoted in support of this view. But the question remains, whether it is not exaggerated to regard pious aspirations, and a sense of human life's inadequacy at its close, as the signs of nervous malady. The following passage sums up Parlagreco's theory in a succession of pregnant sentences.
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