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This shows that there are connected with the vidya, Brahmanas, and from among non-Brahmanas, a Kshattriya only, but not a Sudra. It therefore appears appropriate to infer that the person, other than the Brahmana Raikva, who is likewise connected with this vidya, viz. Janasruti, is likewise a Kshattriya, not a Sudra. But how do we know that Abhipratarin is a Kaitraratha and a Kshattriya?
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