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U-mi-chang'-ka Sik'-a Ti-lin' in kad La'-god yad Ap'-lay Sik'-a o'-tot in lo-ko-lo'-ka nan fu-i'-mo. Freely translated, this is Totolod This ceremony, tot-o-lod', occurs on the day following ke'-eng, and it is also for the protection of the rice crop. Ong-i-yud' is the priest for both ceremonies.
The woman invited the ancestral anito to the feast, saying: "A-ni'-to ad Lo'-ko, su-ma-a-kay'-yo ta-in-mang-mang'-ta-ko ta-ka-ka'-nen si mu'-teg." Then she faced the north and addressed the spirit of her ancestors there: "A-ni'-to ad La'-god, su-ma-a-kay'-yo ta-in-mang-mang'-ta-ko ta-ka-ka'-nen si mu'-teg."
She has still another set of names for the people surrounding her people whom she vaguely knows are there but of whom or of whose lands she has no first-hand knowledge. The people to the north are "Am-yan'-an," and the northern country is "La'-god." The "Day'-ya" are the eastern people, while "Bar'-lig" is the name of the eastern and southeastern land.
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