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Updated: October 18, 2026
Hsüan Chuang's rendering Kwan-tzǔ-tsai expresses the same idea, but the more usual Chinese translation Kuan-yin or Kuan-shih-yin, the deity who looks upon voices or the region of voices, seems to imply a verbal misunderstanding. For the use of Yin or voice makes us suspect that the translator identified the last part of Avalokiteśvara not with Îśvara lord but with svara sound.