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Inde dicitur kathodemon, i.e. spiritus malignus seu dyabolus, et venit a kathon, i.e. malum, et demon, sciens, quasi mala sciens. You will notice also the inconstancy of h, and the indifference to orthography which allows the same word to appear as katademon in the text and kathodemon in the commentary.
Another line is interesting, as illustrating the confusion between c and t in mediaeval manuscripts: Est katonque malum, katademon nascitur inde. The commentary runs: 'Kathon est idem quod malum.
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