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Updated: August 16, 2026
The Egyptians carried the observation and interpretation of omens to quite as high a degree as the Babylonians and Assyrians. See, e.g., Chabas, Mélanges Égyptologiques, 3^e série, tome ii.; Wiedemann's Religion of Ancient Egypt, p. 263. Lenormant, Choix des Textes Cuneiformes, no. 87. Occurring at the end of the fourth tablet, as an aid for the correct arrangement of the series.
IIIR. 65, no. 2, obverse. Of the master. Lit., 'cut off. Of the owner. The wife of the owner of the mare appears to be meant. See above, p. 138. See Jevons, Introduction to the History of Religion, chapters vi.-ix. Robertson Smith; Religion of the Semites, pp. 143, 273. Lenormant, Choix des Textes Cuneiformes, no. 89; Boissier, Documents, etc., p. 104. I.e., the ruler of the palace.
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