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In his “Abrégé de la Controverse,” he says: “We have added, after many good authors, that it is in conformity with the general order and good, for God to leave to certain creatures an occasion for the exercise of their liberty.” This argument comes with a bad grace from one who has already denied the liberty of the will; and, indeed, from the very form of his expression, Leibnitz seems to have adopted it from authority, rather than from a perception of any support it derives from his own principles.
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