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How the laws of the church may be said to bind. 3. What is the judgment of formalists touching the binding-power of ecclesiastical laws. Sect. 2. This description is too imperfect, and deserves to be corrected. For secluding all respect of punishment, and not considering what will follow, the very obliging of the conscience for the time, ad assensum, is a binding of it. Sect. 3.
"Syllogismus ad 'Principia' scientiarum non adhibetur, ad media axiomata frustra adhibetur, cum sit subtilitati naturae longe impar. Assensum itaque constringit, non res. Syllogismus ex propositionibus constat, propositiones ex verbis, verba notionum tesserae sunt.
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