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Updated: June 24, 2025
At the formalistic extreme stands the Buddhistic pessimism, which rests on a recognition of the inevitable taint of this world, of the implication of evil in life. To avoid this taint, the all-real-and-all-good must be freed even from existence. It can be conceived and attained only by denial. Nirvana is at once the all-real, the all-good, and in terms of the existent world nothing.
If an empty formalism is to be avoided, the all-good-and-all-real must be restored to the world of experience. But as the all-real it can not consistently be identified with only a part of that world; and if it be identified with the whole, its all-goodness contradicts the moral distinction within the world of experience, between good and evil.
He had lost that intangible, all-real wealth of faith and idealism and zest; he had bartered it away for the hard, yellow gold of the marketplace, and he realized at last how much poorer he was than when he had left that home valley. His was a name that stood for millions, but he was beggared of hope and purpose. No, he would not go down.
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