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Updated: May 10, 2025
We have no space to follow the reasoning by which Diderot supports this scornful estimate of the famous thinker, of whom it can never be settled whether he be pantheist, atheist, akosmist, or God-intoxicated man. He returns to the charge again and again, as if he felt a certain secret uneasiness lest for scorn so loudly expressed he had not brought forward adequate justification.
His note-book is filled with hesitations; materialism had its allurements, so also had pantheism; the advantages of the Pyrrhonic suspension of judgment were clear to him too; according to the frame of mind in which he wrote, you might fancy him an agnostic, again an akosmist, sometimes both, but always the ethical result is the same. "Revenge yourself on your enemy by not resembling him.
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