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NULLAE ... FUISSENT: i.e. the young men would have brought every country to ruin; see 20. CUM ... CUM: see n. on 4. IN FILIO ... IN FRATRIBUS: cf. Lael. 9. As to Cato's son cf. 15, 84. TU: sc. sensisti. INSIPIENTER: adversative asyndeton. INCERTA ... VERIS: chiasmus avoided. With the thought cf. Off. 1, 18. AT ... AT: the objection and its answer are both introduced by at, as here, in 35.

It is well said by our divines, that in rites and ceremonies the church hath no powerto destruction, but to edification;” and that the observation of our ecclesiastical canonsmust carry before them a manifest utility.” Piis vero fratribus durum est, subjicere se rebus illis quas nec rectas esse nec utiles animadvertunt.

Von einem noch lebenden, doch ungenannten Philosopho, den Filiis doctrinae zur Lehre, den Fratribus Aureae Crucis aber zur Nachrichtung beschrieben. Anno, M.D.C.XXV. The hermetic art, as it is treated here, the principles of which strike us to-day as fantastic, is related to severalsecretsciences and organizations, some of which have been discredited: magic, kabbala, rosicrucianism, etc.

Polyandry, by the way, has even flourished in Europe, if we may believe Cæsar, who, in his De Bello Gallico, book V., page 17, writes: "Uxores habent deni duodenique inter se communes, et maxime fratres cum fratribus et parentes cum liberis." In view of all this it is impossible to hold any religion responsible for the existence of the institution of polyandry.

Uxores, says he, habent deni duodenique inter se communes; et maxime fratres cum fratribus, parentesque cum liberis: sed si qui sint ex his nati, corum habentur liberi, quo primum virgo quaque deducta est." The same perspicuous writer adds, upon the subject of divorce, "The Scriptures seem to have drawn the obligation tighter than the law of nature left it.

If the Office be recited privately or with one or two companions, the confiteor is said once only and simultaneously in the preces, and the words vobis fratribus and vos fratres, which priests say in the opening prayer of Mass are omitted. It should be remarked, too, that the Misereatur and Indulgentiam have not in this location vestri, vestris, vos, but nostri, nostris, nos.

If they had compelled him to circumcise Titus, falsis fratribus parata erat calumniandi ansa adversus Paulum, saith Pareus, who also inferreth well from this place, that we are taught to beware of two extremes, to wit, the scandal of the weak on the one part, and the pervicacy of false brethren on the other part: Si enim, saith he, usu rerum mediarum videmus, vel illos offendi, hoc est, in fide labefactari vel istos in falsa opinione obfirmari omittendae potius sunt, quia tunc per accidens fiunt illicitae.

"Eo quod," saith the text, "fratribus, et propinquis violentiam intulerit, et nepotem suum, quern ipse liberate poterat, interfici permiserit": "Because he used violence to his brothers and kinsmen, and suffered his nephew to be slain whom he might have delivered." Yet did he that which few kings do; namely, repent him of his cruelty.

Recumbens cum fratribus Observata lege plena Cibis in legalibus Cibum turbae duodenae Se dat suis manibus ....