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Codex, iv, 12, 2, rescript of Diocletian: ob maritorum culpam uxores inquietari leges vetant. proinde rationalis noster, si res quae a fisco occupatae sunt dominii tui esse probaveris, ius publicum sequetur. Gaius, ii, 129 and 132. Gaius, ii, 132. Codex, iii, 36, 11: Inter filios ac filias bona intestatorum parentium pro virilibus portionibus aequo iure dividi oportere explorati iuris est.
Litterarum secreta==litteras secretas, secret correspondence between the sexes, for this limitation is obvious from the connexion. Praesens. Immediate. Maritis permissa, sc. as a domestic crime, cf. Caes. B.G. 6, 19: Viri in uxores, sicut in liberos, vitae necisque habent potestatem. Cf. Beck. Gall., Exc. 1. Sc. 1. Accisis crinibus, as a special mark of disgrace, cf. 1 Cor. 11, 6.
The best texts of Cicero now give only one example of a construction at all resembling this, viz. pro Scauro 13 obliviscendum vobis putatis matrum in liberos, virorum in uxores scelera?
Uxores, says he, habent deni duodenique inter se communes; et maxime fratres cum fratribus, parentesque cum liberis: sed si qui sint ex his nati, corum habentur liberi, quo primum virgo quaque deducta est." The same perspicuous writer adds, upon the subject of divorce, "The Scriptures seem to have drawn the obligation tighter than the law of nature left it.
They preferred their native valleys, though In a letter in my possession, written in 1656, it is said: Catholicos pauperea plenis navibus mittunt in Barbados et insulas Americae. Credo jam sexaginta millia abivisse. Expulsis enim ab initio in Hispaniam et Belgium maritis, jam uxores et proles in Americam destinantur.
Polyandry, by the way, has even flourished in Europe, if we may believe Cæsar, who, in his De Bello Gallico, book V., page 17, writes: "Uxores habent deni duodenique inter se communes, et maxime fratres cum fratribus et parentes cum liberis." In view of all this it is impossible to hold any religion responsible for the existence of the institution of polyandry.
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