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"Sometimes the father simply told his intended son-in-law he might come and live with his daughter; she was thenceforth considered his wife, he lived with his father-in-law, and became one of the tribe, or hapu, to which his wife belonged, and in case of war, was often obliged to fight against his own relatives. Not entirely: see Burton, "Suppl.
BIBLIOGRAPHY. Tyler, Primitive Culture; Frazer, Golden Bough; Id. on Burial Customs in J.A. I. xv.; Mannhardt, Baumkultus; G.A. Wilken, Het Animisme; Koch on the animism of S. America in Internationales Archiv, xiii., Suppl.; Andrew Lang, Making of Religion; Skeat, Malay Magic; Sir G. Campbell, "Spirit Basis of Belief and Custom," in Indian Antiquary, xxiii. and succeeding volumes; Folklore, iii. 289. xi. 162; Spencer, Principles of Sociology; Mind , 141, 415 et seq.
S. Thom., Suppl., q. 82, art. 8. Moreover, if the Beatific Vision is to overpower us, suspend our activities, and change us into statues, what would be the use of bestowing upon us the gift of agility? As we have seen, by that wonderful gift we shall be empowered to transport ourselves, with the rapidity of thought, to the most distant parts of God's universe.
Since then there have been included under the name of Moesia all the tribes which the Savus by emptying into the Ister north of Dalmatia, Macedonia and Thrace, separates from Pannonia. Two of the many nations found among them are the Triballi, once so named, and the Dardani, who have the same designation at present. Paris, suppl. The latter replied that a son had been born to him.
Ibid. p. 327. Alas! how soon he tired of the great and coveted prize. Hooker, Suppl. to Holinshed's Chronicle, p. 183. Some Considerations for the Promoting of Agriculture and Employing the Poor, addressed to Members of the House of Commons, by R.L. V.M. Haliday Collection of pamphlets in the Library of the Royal Irish Academy, Vol. 54. Short View of the State of Ireland.
Vet. x. 14. 15. Suppl. 1, cf. 478 Ζεὺς ἱκτήρ. Rise of the Greek Epic , p. 275 n. Adjectival phrases like Ζεὺς Ἱκεσιος, Ἱκετήςιος, Ἱκταῖος are common and call for no remark. Also Dieterich, Muttererde, esp. pp. 37-58. See p. 52. Since the above, Rivers, Social Organization, 1924. Dr. Rivers on mate, 'Primitive Conception of Death', Hibbert Journal, January 1912, p. 393.
In other words, the attention theory is the real motor theory. <1> C.M. Hitchcock, "The Psychol. Of Expectation," Psychol. Rev., Mon. Suppl., No. 20. Expectation is the "set" of the attention. Automatism is the set of the motor centres. Now as attention is parallel to the condition of the motor centres, we are able to equate expectation and automatic movement.
Hujusmodi autem corpus erit gloriosum, quod omnino subdetur spiritui: Unde cum beatitudo in operatione consistat, perfectior erit beatitudo animæ post resumptionem corporis quam ante. S. Thom., Suppl. q. 93, art. 1. + Wis. ix. 15. But, perhaps, some may say: Will not the Vision of God, at hast, be lessened or obscured by the reunion of the soul to a material body? It certainly will not.
Sed anima non perfectius videbit Deum quam angelus: ergo animæ videntes Deum non oportet quod omnia videant.... Sic autem ignorantia non est poenalitas, sed defectus quidam: nec necesse est quod omnis talis defectus per gloriam auferatur. Sic enim etiam posset dici quod defectus esset in Papa Lino quod non pervenerit ad gloriam Petri. S. Thom., Suppl. q. 92, art. 3.
Sensus autem non potest esse nisi præsentium, quamvis magis a longinquo sentire possint corpora gloriosa, quam non gloriosa: nec tamen per motum aliquid deperibit eorum beatitudini quæ consistit in Dei visione, quem ubique præsentem habebunt. S. Thom., Suppl., q. 84, art. 2.
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