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Huc cum se consuetudine reclinaverint, infirmas arbores pondere affligunt, atque una ipsæ concidunt." CÆSAR, De Bello Gall. lib. vi. ch. xxvii.
Sol equis iter repressit ungulis volantibus; Constitere amnes perennes, arbores vento vacant. This last passage affords us a glimpse of the way in which the poet worked up his original poems. -Constitit credo Scamander, arbores vento vacant, Thus in the Phoenix we find the line: -stultust, qui cupita cupiens cupienter cupit,
SED TAMEN etc.: 'but for all that it was inevitable that there should be something with the nature of an end'. So 69 in quo est aliquid extremum, 43 aliquid pulchrum. Tusc. 1, 31 arbores seret diligens agricola, quarum aspiciet bacam ipse numquam TERRAEQUE FRUCTIBUS: here = cereals, roots, vegetables and small fruits.
(M228) To this in effecte agreeth that which one Stephanus Parmenius, a learned Hungarian, borne in Buda, and lately, my bedfelowe in Oxforde, wrote unto me oute of Newfounde lande, beinge of Sir Humfryes companye: Piscium (saieth he, writinge in Latin) inexhausta copia, inde huc commeantibus magnus quæstus. Vix hamus fundum attigit, illicò insigni aliquo onustus est. Terra universa montana et syluestris; arbores ut plurimùm pinus et abietes. Herbæ omnes proceræ, sed rarò
Viros autem illos, quos sine feminis in antris relictos diximus, lotum se ad pluviarum acquarum receptacula noctu referunt exiisse; atque una noctium, animalia quædam feminas æmulantia, veluti formicarum agmina, reptare par arbores myrobolanos a longe vidisse. Ad feminea ilia animalia procurrunt, capiunt: veluti anguillæ de manibus eorum labuntur. Consilium ineunt.
Has arbores seu arbusta Balsami fecit quondam quidam de Caliphis Aegypti de loco Engaddi inter mare mortuum, et Ierico, vbi Domino volente excreuerat, eradicari, et in argo praedicto plantari: est tamen hoc mirandum, quod vbicuncque alibi siue prope, siue remote plantantur, quamuis forte virent, et exurgant, non tamen fructificant.
NIHILOMINUS CONTRARIA SENTENTIA TENENDA EST: SCILICET, PRODUXISSE DEUM HOC DIE HERBAM, ARBORES, ET ALIA VEGETABILIA ACTU IN PROPRIA SPECIE ET NATURA. Haec est communis sententia Patrum. Basil, homil. 5; Exaemer. Ambros. lib. 3; Exaemer. cap. 8,11, et 16; Chrysost, homil. 5 in Gen. Damascene, lib. 2 de Fid. cap. 10; Theodor. Cyrilli. Bedae, Glossae ordinariae et aliorum in Gen.
Quamquam in aliis minus hoc mirum est, nemo enim est tam senex qui se annum non putet posse vivere; sed idem in eis elaborant, quae sciunt nihil ad se omnino pertinere: serit arbores, quae alteri saeclo prosint,
A Fable or Apologue, such as is now under consideration, seems to be, in its genuine state, a narrative in which beings irrational, and sometimes inanimate, arbores loquuntur, non tantum ferae, are, for the purpose of moral instruction, feigned to act and speak with human interests and passions. To this description the compositions of Gay do not always conform.
This is a male tree, which in the spring sheds clouds of dust and fills the atmosphere around with its farina.... Antiquaries seem much at a loss to determine at what period this tree first obtained a place in churchyards. A statute was passed A.D. 1307 and 35 Edward I., the title of which is "Ne rector arbores in cemeterio prosternat."
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