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Updated: May 12, 2025
From the pre-historic days when the custom of Jun-shi, or dying with the master, required the interment of the living retainers with the dead lord, down through all the ages to the Revolution of 1868, when at Sendai and Aidzu scores of men and boys opened their bowels, and mothers slew their infant sons and cut their own throats, there has been flowing through Japanese history a river of suicides' blood having its springs in the devotion of retainers to masters, and of soldiers to a lost cause as represented by the feudal superior.
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