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Updated: November 16, 2024
"We are thus apprized that distinction involves and carries its own identity; and that ultimate distinction distinction in the last analysis is self-distinction, 'self-knowledge, as we realize it consciously every day. Knowledge is self-referred: to know is to know that you know, and to be known as well. "'Ah! but both in the same time? inquires the logician.
The ultimate, ineffaceable distinction is self-distinction, self-consciousness. . . . 'Thou art the unanswered question, couldst see thy proper eye. . . . The thought that must be is the very thought of our experience; the ultimate opposition, the to be and not to be, is personality, spirit somewhat that is in knowing that it is, and is nothing else but this knowing in its vast relations.
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