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Updated: May 1, 2025
The highest intelligible, therefore, is that which is the hyparxis of the gods; the second, that which is true being, and the first essence; the third, intellect, and all intellectual life; and the fourth, the order belonging to soul. Logismos, reasoning. When applied to divinity as by Plato in the Timaeus, signifies a distributive cause of things. Orectic.
For it will not be wonderful, if being a certain principle, it is indigent of the principle above it; but it would be wonderful if it were indigent of things posterior to itself, and of which it is supposed to be the principle. By the like arguments we may show that the principle cannot be irrational soul, whether sensitive, or orectic.
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