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Updated: May 1, 2025
Now this same way is described by the teacher to Upakosala in connexion with the instruction as to the Person in the eye, 'They go to light, from light to day, &c. This also proves that the Person within the eye is the highest Self. Not any other, on account of non-permanency of abode, and of impossibility.
The non-permanency, further, of a substance consists in its being the abode of those particular states which are called origination and destruction; how then should permanency, which is of an opposite nature, reside in the substance at the same time? We have explained this matter at length, when under Sutra I, 1 refuting the bhedabheda-theory.
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