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That our own personality is the highest unity of which we have any proper non-analogous notion; that it is the measure by which we spontaneously try to explain to ourselves other unities, higher or lower, by means of extensions or limitations; that our first impulse, prior to correction, is to conceive everything self-wise, be it super-human or infra-human, is of course profoundly true; but for this reason to make "self" the all-explaining and only category, to deny any higher order of reality because we can have no definite conception of its precise nature, is the narrowness which has brought Idealism into such difficulties.
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