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Updated: May 7, 2025
We have here the idealist Misheka and the sectarian Ostrovsky, a transported prisoner who is embittered by his hard lot, and by life in general. If Misheka protests against the complicated conditions of life to which he cannot entirely submit, it is rather by instinct than through reason.
At the side of Misheka we have the tragic figure of Ostrovsky, who is the exasperated victim of the evil all around him. The author and the travelers, driven by Misheka, have seen the burning of Ostrovsky's house, which the latter burned himself so that no one could profit by it. This action strikes Misheka as wonderful. "He begins to tell the story of the fire.
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