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For this reason the author of the Sutras, rejecting other views, accepts the theory of Kasakritsna. Returning to the Maitreyi-brahmana we proceed to explain the general sense, from the passage previously discussed onwards.
The theories stated in the two preceding Sutras thus having been found untenable, the teacher Kasakritsna states his own view, to the effect that words denoting the jiva are applied to Brahman because Brahman abides as its Self within the individual soul which thus constitutes Brahman's body. Up. Up.
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