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Updated: May 10, 2025
It is just intellectualism's attempt to substitute static cuts for units of experienced duration that makes real motion so unintelligible.
In principle, then, as I said, intellectualism's edge is broken; it can only approximate to reality, and its logic is inapplicable to our inner life, which spurns its vetoes and mocks at its impossibilities.
Others, as Kant for example, have denied intellectualism's pretensions to define reality an sich or in its absolute capacity; but Kant still leaves it laying down laws and laws from which there is no appeal to all our human experience; while what Bergson denies is that its methods give any adequate account of this human experience in its very finiteness.
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