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As a natural result of this conception, so similar to Cicero's demand that the orator must know all things and in line with Aristotle's Rhetoric, Jonson concludes that the poet, like Quintilian's orator, must himself be a good man; for how else will he be able "to informe yong-men to all good disciplines, inflame growne-men to all great vertues, keepe old men in their best and supreme state."
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