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Updated: May 5, 2025
Accordingly, he aimed to show that the Tanaim, Amoraim, Saboraim, Geonim, and rabbis of later generations were versed in the sciences, were familiar with foreign history, and interested in the affairs of the world. But these he quotes only as exemplars of broad-mindedness, they must no longer be regarded as authorities in secular knowledge.
All this applies only to man. Nothing is said in the Bible or in the Talmud of reward and punishment of animals. It was adopted by some of the later Geonim from the Muʿtazila.
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