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Updated: May 31, 2025
The dvaita-view thus being found untenable on all sides, we adhere to our doctrine that this entire world, from Brahma down to a blade of grass, springs from the avidya attached to Brahman which in itself is absolutely unlimited; and that the distinctions of consciousness of pleasure and pain, and all similar distinctions, explain themselves from the fact of all of them being of the nature of avidya, just as the distinctions of which a dreaming person is conscious.
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