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Are they not the same by which Melancthon de-Calvinized, at least de-Augustinized, the heroic Luther; those which constitute one of the only two essential differences between the Augsburg Confession and the Calvinistic Articles of Faith? And can anything be more flittery and special-pleading than Skelton's objections? There is one inconvenience, not to say danger, in this argument of Mr.
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