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Updated: May 27, 2025
It is seen to separate itself from mind, for it continues to exist while mind does not exist. If so, i.e., if existing, as it must be admitted to do, why does it not apprehend objects? What is it that restrains its powers of apprehension? Bhutatmanam is ordinary Prajapati. Nilakantha takes it to mean here individual Jiva or self.
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