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Updated: May 16, 2025
From the hour of Cromwell's fall the sympathies of the English reformers had drawn them, not to the Lutheran Churches of North Germany, but to the more progressive Churches of the Rhineland and the Netherlands: and on the critical question of the Lord's Supper which mainly divided the two great branches of the Reformation Cranmer and his partizans became more definitely anti-sacramentarian as the years went by.
On the cardinal point of difference, the question of the sacrament, the new formularies broke away not only from the doctrine of Rome but from that of Luther, and embodied the anti-sacramentarian tenets of Zwingli and Calvin.
Bucer and Fagius were sent to lecture at Cambridge, Peter Martyr advocated the anti-sacramentarian views of Calvin at Oxford. Cranmer welcomed refugees from every country, Germans, Italians, French, Poles, and Swiss, to his palace at Lambeth.
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