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He observed that all fools were philosophers, and that all philosophers were fools. There was AEstheticus Ethix. He spoke of fire, unity, and atoms; bi-part and pre-existent soul; affinity and discord; primitive intelligence and homoeomeria. There was Theologos Theology. He talked of Eusebius and Arianus; heresy and the Council of Nice; Puseyism and consubstantialism; Homousios and Homouioisios.
Nor could he be content with Kant's sensus communis aestheticus, which seemed to leave the beautiful finally a matter of taste. His mental attitude is clearly brought to view in a letter of February 9, 1793, to the Prince of Augustenburg.
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