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Quantulum enim amnis obstabat, quo minus, ut quaeque gens evaluerat, occuparet permutaretque sedes, promiscuas adhuc et nulla regnorum potentia divisas? Igitur inter Hercyniam sylvam Rhenumque et Moenum amnes Helvetii, ulteriora Boii, Gallica utraque gens, tenuere. Manet adhuc Boihemi nomen, signatque loci veterem memoriam, quamvis mutatis cultoribus.
BRACHYLOGIA: On the Morality taught by the Rich to the Poor Emulation Caution against the Scoffers of "Humbug" Popular Wrath at Individual Imprudence Dum deflnat Amnis Self-Glorifiers Thought on Fortune Wit, and Truth Auto-theology Glorious Constitution Answer to the Popular Cant that Goodness in a Statesman is better than Ability Common-sense Love, and Writers on Love The Great Entailed The Regeneration of a Knave Style
Has per umbras omnis ales plus canora quam putes Cantibus vernis strepebat et susurris dulcibus: Hic loquentis murmur amnis concinebat frondibus Quas melos vocalis aurae, musa Zephyri, moverat: Sic euntem per virecta pulcra odora et musica Ales amnis aura lucus flos et umbra iuverat.
It is not a little peculiar that the last of the classics, Claudius Claudianus, an Alexandrian Christian withal, describes the Gir, or Girrhaeus, with peculiarly Congoese features. In "De laud. Stilicho." "Gir, notissimus amnis AEthiopum, simili mentitus gurgite Nilum."
The Gir, totally unknown at the present day, is familiarly mentioned by Claudian, who, however, it may be recollected, was a native of Africa: 'Gir, ditissimus amnis 'Aethiopum, simili mentitus gurgite Nilum. Carm. 21. v. 252. In some MSS. it is notissimus amnis; but the other reading is more probable.
The old canal near Cairo, which elsewhere joined the line of the former canal on the way to the Bitter Lakes, was once called "Amnis Trajanus," and from this it has been inferred that Trajan was really the builder, and that during his reign this canal was cleaned and rendered navigable.
If we are once able to restrain the offices of human life within their just and natural limits, we shall find that most of the sciences in use are of no great use to us, and even in those that are, that there are many very unnecessary cavities and dilatations which we had better let alone, and, following Socrates' direction, limit the course of our studies to those things only where is a true and real utility: "Sapere aude; Incipe; Qui recte vivendi prorogat horam, Rusticus exspectat, dum defluat amnis; at ille Labitur, et labetur in omne volubilis oevum."
"Magno veluti cum flamma sonore Virgea suggeritur costis undantis ahem, Exsultantque aatu latices, furit intus aquae vis. Fumidus atque alte spumis exuberat amnis, Nec jam se capit unda; volat vapor ater ad auras;" Nor can the wave now contain itself; the black steam flies all abroad." that he must of necessity cruelly constrain himself to moderate it.
"Nay," said the Dominie, again abstracted, "the metaphor is not just. `Life's dull stream. `Lethe tacitus amnis, as Lucan hath it; but the stream of life flows ay, flows rapidly even in my veins. Doth not the heart throb and beat yea, strongly peradventure too forcibly against my better judgment? `Confiteor misere molle cor esse mihi, as Ovid saith. Yet must it not prevail!
Every one that looks towards infinity does, as I have said, at first glance make some very large idea of that which he applies it to, let it be space or duration; and possibly he wearies his thoughts, by multiplying in his mind that first large idea: but yet by that he comes no nearer to the having a positive clear idea of what remains to make up a positive infinite, than the country fellow had of the water which was yet to come, and pass the channel of the river where he stood: 'Rusticus expectat dum defluat amnis, at ille Labitur, et labetur in omne volubilis aevum.
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