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Qualis vestis erit, talia corda gerit. Hic notandum est, that in this respect the pleaders, litigants, and law-suitors are happier than the officers, ministers, and administrators of justice. For beatius est dare quam accipere. ff. commun. l. 3. extra. de celebr. Miss. c. cum Marthae. et 24. quaest. 1. cap. Od. gl. Affectum dantis pensat censura tonantis.
Ambrose and Jerome on the same matter, ibid., c. 15 and 17, Friedberg, i, p. 1255. Gratian, Causa 30, Quaest. 5, c. 7 Friedberg, i, p. 1106: Feminae dum maritantur, ideo velantur, ut noverint se semper viris suis subditas esse et humiles.
Id., Causa, 29, Quaest. 2, c. 1 and 8. "Divorce," by James Cardinal Gibbons, in the Century, May, 1909. For this and what immediately follows see Session 24 of the Council of Trent "On the Sacrament of Matrimony" and also the Catholic Encyclopedia under "Divorce." Gratian, Causa 28, Quaest. i, c. 5 Friedberg, i, pp. 1080-1081. Licite dimittitur uxor que virum suum cogere querit ad malum.
Such references as XVI. quaest III. nemo are to be read, Case XVI, question III, in the section beginning Nemo; XLVIII dist. sit rector means Distinction XLVIII, in the section beginning Sit rector. Several of the references in this selection are incorrect. The gloss on this page belongs to the first line of text on page 60.
Augustinus: Quaest. ex vet. Test., 21: an mulier imago Dei sit ... unde et Apostolus, Vir quidem, inquit, non debet velare caput, cum sit imago et gloria Dei; mulier autem, inquit, velet caput. Quare? Quia non est imago Dei. Unde denuo dicit Apostolus: Mulieri autem docere non permittitur, neque dominari in virum. Migne, vol. 35, p. 2228.
Gratian, Dist., 27, c. 4 et 9, and Dist., 28, c. 12 Friedberg, i, pp. 99 and 104. Id., Causa, 27, Quaest. 1, c. 1 and 7 Friedberg, i, pp. 1047 and 1O50. Gratian, Causa, 20, Quaest. 2, c. 2 Friedberg, i, pp. 847-848. Cf.
Likewise Augustine in his book against the Manichaeans: =The vanity of the gentiles is repressed and refuted by the use of their own authorities.= If the Sibyl or Orpheus or other soothsayers of the gentiles, XVI. quaest. I. sunt nonnulli. XXII. quaest. I. ut noveritis. I quaest. VII. convenientibus. XII. quaest. II questa. XVI. quaest. III. praesulum. XVI. quaest. I. cap. ult. XXVI. quaest.
And that the foregoing regulations may acquire strength and firmness we have caused the present letters to be secured by the affixing of our seal. II, Pt. Univ. XXV. quaest. I. ideo. Under this caption Jerome set forth five cases. For he says that they are drunken with wine who misunderstand and pervert the sacred scriptures.
Quaest. iii. 28-30; and finally Epist. 90, Sec. 45, cp. Sec. 17. This last letter is a criticism on Posidonius, who asserted that the arts invented in primitive times were due to philosophers. Seneca repudiates this view: omnia enim ista sagacitas hominum, non sapientia inuenit.
For original authorities in reference to the matter of this chapter, read Diogenes Laertius' Lives of the Philosophers; the Writings of Plato and Aristotle; Cicero, De Nat., De Or., De Offic., De Div., De Fin., Tusc. Quaest.; Xenophon, Memorabilia; Boethius, De Idea Hist. Phil.; Lucretius. The great modern authorities are the Germans, and these are very numerous.
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