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Valorem huius et 14. homines, reliquis mortuis, reddidit Romadan Bassa Tripolitanus Secretario legati, Edwardo Barten, valore Florenorum 9000. Nomina hominum mancipatorum et viuentium tunc temporis, quando Cæsar illustrissimus, et dominus Orator Chauseum Mahumetem miserunt Algiram. 1 Ante foedus initum in naue Peter de Bristow. Iohn Winter, Robert Barton. 2 In naue Swallow de London. Rich.
“Errare non modo affirmando et negando, sed etiam sentiendo, et in tacitâ hominum cogitatione contingit.”—HOBBES, Computatio sive Logica, chap. v.
Haec spes immodicas premit, haec infesta superbis Imminet, huic celsas hominum contundere mentes Incessusque datum et nimios turbare paratus. Quam veteres Nemesin genitam de nocte silenti Oceano discere patri. Stant sidera fronti. Frena manu pateramque gerit, semperque verendum Ridet et insanis obstat contraria coeptis.
He lingers upon the beauty of Christ: Speciosus forma prae filiis hominum, "Thou art fairer than the children of men." This is why he is always repeating with the Psalmist: "Thy face, Lord, have I sought" Quaesivi vultum tuum, Domine. And the orator, carried away by enthusiasm, adds: "Magnificent saying! Nothing more divine could be said. Those feel it who truly love."
This is the origin of our saying mecum and tecum, not cum me, and cum te, so that they too might be like nobiscum and vobiscum. XLVI. And some men find fault with all this; men who are rather late in mending antiquity; for they wish us, instead of saying Deûm atque hominum fidem, to say Deorum.
Si placeat varios hominum cognoscere vultus, Area longa patet, sancto contermina Marco, Celsus ubi Adriacas, Venetus Leo despicit undas, Hic circum gentes cunctis e partibus orbis, Æthiopes, Turcos, Slavos, Arabésque, Syrósque, Inveniésque Cypri, Cretæ, Macedumque colonos, Innumerósque alios varia regione profectos: Sæpe etiam nec visa prius, nec cognita cernes, Quæ si cuncta velim tenui describere versu, Heic omnes citiùs nautas celeresque Phaselos, Et simul Adriaci pisces numerabo profundi.
Sumus empti, saith Parcus: non igitur nostri juris ut nos mancipemus hominum servitio: id enim manifesta cum injuria redemptoris Christi fieret: sumus liberti Christi.
On hearing these words, the scholar let his pipe fall from his mouth. "That is indeed an argumentum ad hominum," said he. "You love another, eh? Where on earth did you pick him up? Where did you set your eyes upon him? When have you spoken to him?" The maiden cast down her eyes and said nothing. This was too much.
Hoc ergo firmiter scias, quod de Curia Regis accipiunt necessaria sua iugiter vltra triginta cuman hominum, praeter expensas animalium et volucrum, cum tamen in festis maioribus sint homines prope in duplo tanti.
describes completely the religious standpoint of Lucretius, and not unjustly for that reason he himself terms his poem as it were the continuation of Ennius: -Ennius ut noster cecinit, qui primus amoeno Detulit ex Helicone perenni fronde coronam, Per gentis Italas hominum quae clara clueret-.
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