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Augustin that in the first institution of nature we do not look for Miracles, but for the laws of Nature: "In prima institutione naturæ non quæritur miraculum, sed quid natura rerum habeat, ut Augustinus dicit." Again, he quotes with approval St. Augustin's assertion that the kinds were created only derivatively, "potentialiter tantum."
The Augustinus of Jansenius, Bishop of Ypres, a friend of M. de St. Cyran's, had just been condemned at Rome. Five propositions concerning grace were pronounced heretical. "The pope has a right to condemn them," said the Jansenists, "if they are to be found in the Augustinus, but, in fact, they are not to be found there." The dispute waxed hot; M. Arnauld threw himself into it passionately.
Irenaeus and Eusebius set Anacletus before him; Epiphanius and Optatus, both Anacletus and Cletus; Augustinus and Damasus, with others, make Anacletus, Cletus, and Linus all to precede him.
Primo ergo nobis certum sit haec animantia non in virtute tantum aut in semine, sed actu, et in seipsis, facta fuisse his diebus in quibus facta narrantur. Quanquam Augustinus lib. 3, Gen. ad liter, cap. 5 in sua persistens sententia contrarium sentire videatur." Lib.
Germanus covers his food with ashes. Bernard cares not to eat, but delights only in the taste of fresh water. Agatha keeps for three years a pebble in her mouth. Augustinus is in despair for the sin he has committed in turning to look after a dog who was running. Prosperity and health are despised, and joy begins with privations which kill the body.
"The writings of Augustinus, Ambrosius, Jerome, and Gregory, of Seneca, Cicero, and Lactantius were always in her hands." Her daughter, Battista Sforza, the noble spouse of the cultivated Federico of Urbino, was equally learned. So, too, it was related that the celebrated Isotta Nugarola of Verona was thoroughly at home in the writings of the fathers and of the philosophers.
This school has subsisted until our time: it has never been without writers of the greatest taste, judgment and erudition; the names of Cujacius, Augustinus, the Gothofredi, Heineccius, Voetius, Vinnius, Gravina and Pothier, are as dear to the scholar as they are to the lawyer; an Englishman however must reflect with pleasure, that the Commentaries of his countryman, Sir William Blackstone, will not suffer in a comparison with any foreign work of jurisprudence.
The prior and his coadjutors were all influenced by a Spanish proverb, which, though contradictory to reason and common sense, says Dubitat Augustinus, or it is contradicted by St Augustine; who, in the 9th chapter of the 21st book of his city of God, denies the possibility of the Antipodes, or that any person should be able to go from one hemisphere into the other.
The grace efficacious of itself, according to the one side, leaves to free will quite as much power of resistance as the congruent grace of the others. M. Bayle thinks one can say almost as much of Jansenius himself. He worked for twenty-two years at his Augustinus.
"It may be so," said the bachelor; "but dubitat Augustinus." "Doubt who will," said the page; "what I have told you is the truth, and that will always rise above falsehood as oil above water; if not operibus credite, et non verbis. Let one of you come with me, and he will see with his eyes what he does not believe with his ears."
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