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The Absolute is the primal unity, exalted above all antitheses, from which all created being is unfolded and in which it remains included. All is one, all is out of God and in God. The world-reason pervades in its omnipresence the greatest and the smallest, but in varying degrees.
And besides the world-reason of the philosophers, another Greek influence no doubt tended to further the development of the Logos in Jewish thought. One of the most marked characteristics of the Hellenistic age is the renascence of wonder at the institutions of human life, and more especially at numbers and speech.
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