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Updated: July 4, 2026
The first of these treated by Aquinas is avarice, which he defines as 'superfluus amor habendi divitias. Avarice might be committed in two ways by harbouring an undue desire of acquiring wealth, or by an undue reluctance to part with it 'primo autem superabundant in retinendo ... secundo ad avaritiam pertinet superabundare in accipiendo. These definitions are amplified in another part of the same section.
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