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Updated: May 14, 2025
It cannot be a power or quality residing in God as its subject, for God is not a material substance bearing accidents. It cannot be a quality inherent in another subject, for then it would not be God's will at all; it would be the will of this other being, and God's acts would be determined by someone else. They were thus forced to assume a subject-less will newly created with every act of God.
This notion Aaron ben Elijah rejects on the ground that a subject-less will is an impossibility. An accident must have a subject, and will implies life as its subject. Besides, the relation between God and this subject-less accident, will, would be the cause of much logical difficulty.
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