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The modest English in these matters take shelter under the wing of science speculatively extended, or traditional religion prudently rationalised: the scope of the spirit, like its psychological distribution, is conceived realistically.
Reality, that is to say, is in the making; the spirit of man is self-realising; being is in process of becoming rationalised and moralised; religion in process of disappearing. Early religion, it is said, is unethical: it has to do with spirits, which, as such, are not concerned with morality; with gods which are not ethical or ideal, and are not objects of worship in our sense of the term.
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